There are speech acts that negate their own validity. For example, the defense or promotion of violence in service of the sacred, or the notion that to oppose marginalization and stereotyping, specific groups need to be treated as inherently and universally hostile to one’s aims, no negotiations allowed. To be a citizen is about choice and responsibility, but it is never a valid choice—or an expression of any genuine personal freedom—to refuse it.
To refuse citizenship is a self-negating performative speech act, intended in every case to serve as a kind of comment on the state of affairs—”that’s not for me”, “my interests lie elsewhere”, “they’re all corrupt”, “I would replace the whole system”, etc., or, sometimes unwittingly (subconsciously, as a way of sloughing off the burden of responsibility): “I want those in power to have free rein”. To refuse citizenship is an act of cruel self-sabotage the bad effects of which seep out into the rest of society and undermine the health and wellbeing of the whole citizenry.
The Occupy Wall Street movement—now being called “the American Autumn”, after the Arab Spring, or the September 17th movement, after the day it got started in lower Manhattan—is now completing four weeks on the scene. Yet we can still be astounded to hear so many incredulous “experts” unable to understand how a grassroots movement, infused with the zeitgeist of very problematic times, is working toward anything constructive. What is the meaning of this? Why don’t they have a ready-to-go list of demands? What are they asking us to think?